Last weekend Yves Smith posted a story of a family that was down on their luck and struggling with high credit card bills, including plenty of fees. Yesterday she posted a follow-up. Apparently the story triggered a wave of vindictive snobbery from commenters. Here’s one example:
“Sounds like someone doesn’t know how to manage their
money. I would bet they are making car payments and eat fast food at
least 3 times a week. Probably have cable T.V. and deluxe cell phone
plans. They probably get a new car like every two years. What happened
to her reenlistment bonuses?”
Here is Yves’s response:
“I think quite a few readers owe her an apology. But I
am also sure those readers are so locked into their Calvinist mindset
that they will find some basis for criticizing this family. Some people
seem constitutionally unable to admit that success and prosperity are
not the result of hard work alone.”
First, I want to agree completely. There
is the obvious fact that a person’s income as an adult is highly
correlated with his or her parents’ income. (There was a recent debate about why
in the blogosphere, but as far as I know no one contesting that this
was the case.) But beyond that, we all owe a tremendous amount of
whatever fortune we have to luck, pure and simple. Where would Bill
Gates be if IBM hadn’t decided to outsource development of the
operating system for the first IBM PC? Rich, no doubt, but $50 billion
rich? I have worked hard at enough things, and failed at enough things,
and succeeded at few enough things, to know how much luck is involved.
Second, I want to go beyond that to another point that seems obvious
to me, but that some will probably find controversial. Even if
differences in outcomes were entirely due to differences in abilities
and effort (which they’re not) — would that make it OK? I think most
people would say that it’s fine for smart people to make more money
than other people. But why? Why are smart people any more deserving
than anyone else? It’s true that in many jobs being smart can make you
more productive and valuable, and as a result for many high-paying jobs
being at least somewhat smart is a prerequisite. But the fact that a
capitalist economy functions this way doesn’t make it morally right
that the “winners of the genetic lottery” (a phrase I picked up from
some basketball announcer talking about Tony Parker) have better
outcomes than the losers.
Surely at least people who work hard deserve to do well. In the
hierarchy of American moral virtues, hard work must be right at the
top. But I’m not convinced of that, either. The ability to work hard is
something that you either inherit from your parents or that you develop
in your early childhood as a function of the environment around you.
Either way, whether or not you have it is as much a matter of luck as
is your IQ. Again, it’s obvious that working hard increases your
productivity and therefore the wages you will be paid, all other things
being equal. A small part of that differential seems “deserved,” since
you are forgoing leisure for work. But the differential goes far beyond
that. For example, doctors don’t just make more money than other people
to compensate them for studying hard in school and working 36-hour
shifts in residency; studying hard and 36-hour shifts are hurdles to
clear in order to become a doctor and make a lot of money (if you’re a
specialist, that is — some people do go through all the work and then
make comparatively little).
Take me, for example. I’m smart and hard-working. I don’t know if
it’s because of my genes, or because my parents brought me up right.
But whatever the cause, I didn’t do anything to become smart
or hard-working. And that’s the reason why I was able to go to good
schools, get a good first job, and make more money than the average
person, at least for a few years there (before quitting to go to law
school). When I was young and frankly immature, being smart gave me a
sense of entitlement. Now I just feel sort of lucky (“sort of” because
I’ve learned that there are many more important traits than
intelligence).
I’m willing to acknowledge that morality simply isn’t a factor when
it comes to compensation. Seen from a utilitarian perspective, whether
hard-working people deserve more than other people is a distraction.
The key issue is that to maximize output in a more or less free market
system, it has to be that way, since labor is supposed to be paid its
marginal product. But there are still two implications of realizing
that everything — even your initial endowments — is a matter of chance,
not something you deserve.
The first is that you shouldn’t look down on other people (1)
because their parents weren’t as rich as yours, or (2) because they
aren’t as smart as you, or even (3) because they don’t work as hard as
you. I think most people agree with (1); I think you should agree with
(2) and (3), too.
The second is that the moral argument should be on the side of
redistribution. I am willing to listen to utilitarian arguments against
redistribution (e.g., high marginal tax rates reduce the incentive to
work, blah blah blah blah blah); I may not agree with them, but they
are a plausible position. However, I have little patience for the idea
that rich people deserve what they have because they worked for it.
It’s just a question of how far back you are willing to acknowledge
that chance enters the equation. If you are willing to acknowledge that
chance determines who you are to begin with, then it becomes obvious
(to me at least) that public policy cannot simply seek to level the
playing field, because that will just endorse a system that produces
good outcomes for the lucky (the smart and hard-working) and bad
outcomes for the unlucky. Instead, fairness dictates that policy should
attempt to improve outcomes for the unlucky, even if that requires
hurting outcomes for the lucky. But given that society is controlled by
the lucky, I’m not holding my breath.
Originally published at
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